The thing we have to realize is that denial is not our friend. It may try to glom onto you and act like it is, but you need to refuse its right to be in your life. The best way to do this is to have an honest and contrite heart.
Psalms 51:17: “The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” God appreciates when we are willing to admit the truth about ourselves and our situation. Because that places us in the position for Him being able to start to change us. We tend to think he will get mad at us when we admit our sins to Him—like He doesn’t already know. God is aware of our situation, more than anyone else, in fact. What He doesn’t like is our willful denial of our sin. That bothers Him more than anything else.
James 5:16: “Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” The confession of our faults to other people requires humility. That’s what makes it so difficult. And that’s partly why I believe the Bible commands us to do it. It places us in a humble position. When we’re in a place of humility we are better-positioned for change than at any other time. It also allows for others to pray with us in that situation. The prayer, along with humility, is the perfect catalyst to change us for the better.
Matthew 7:3: “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?” Once again, those faults in others are so easy to point out. But it’s a wonder that we can even see some of those things with the glaring faults we possess ourselves. This word-picture is somewhat humorous when you think about it. Many times the flaws we want to point out in others aren’t nearly as bad as the ones we have ourselves.
Romans 2:1: “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” Sometimes our flaws aren’t actually worse than someone else’s, they just happen to be the exact same ones. Which is, in some ways, is an even greater oversight. If you can’t see that what you’re pointing out is exactly what you’re guilty of, it’s displays a high degree of blindness.
John 9:41: “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” Jesus illustrates something here that the Pharisees couldn’t understand. It seemed contradictory to them. What He was saying, though, was that they remained blind, or in sin, because they weren’t willing to admit that they even had sin. If they would just admit to their blindness, they would have been able to see. It was their denial that kept them in sin. It’s only when we admit to our blindness that Jesus can help us begin to see.
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Psalms 51:17: “The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.”
James 5:16: “Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”
Matthew 7:3: “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?”
Romans 2:1: “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”
John 9:41: “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.”