Author: Bradley Kallas

If you show me a person who doesn’t appreciate anything—doesn’t value something—doesn’t savor even just those little things—then I will show you a sad individual, indeed. They have no value for life because they have no value for anything in it. Value is held by the person who values it.

I’ve heard it said many times that something is only worth whatever someone else is willing to pay for it. I’ve always had trouble believing that. But I guess in the purest free-market sense of the word ‘value’ that is the case. I tend to envision a more free-floating sense of the word ‘value’. Kind of like the way the value of currencies float against each other. The value of a dollar isn’t completely independent, but placed on a scale in relation to all the other currencies. Someone could say that a dollar is worth nothing. But that wouldn’t be true because the dollar is still worth something in relation to the other currencies. But that might not be right, either. That dollar isn’t worth what it’s worth because of its relative value. It’s worth what it’s worth regardless of how other countries value it. The measurement against other currencies doesn’t determine its value, it’s just a measurement used to determine its value.
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I could place great value on an item that no one else has any use for. It could be the biggest piece of junk to someone else, but the greatest treasure to me. So, I guess I would redefine that word ‘value’ to mean that something is worth whatever ‘I’m’ willing to pay for it. Then the question switches from: “What does everybody else value?” to “What do I value?” That’s really the pertinent question. As far as my life and how I view it, the joy and excitement I receive from life are determined by the things I value. And if I value the right things, my life will be centered on the right things, which leads to a fulfilling life.

I think I got off-track. What I’m saying is that we each need to be able to get excited about something. Even if it’s a trivial thing. Because if we can at least get excited about something then that means we can get excited about the right things. And taking things for granted is a surefire way to a mediocre existence. Maybe we’re afraid to get excited about anything sometimes due to foreboding elements on the horizon. But we can’t let that lead us to become despondent. When we learn to appreciate things it changes our perspective. When we get excited about things—that’s what life’s about. It’s not meant to be a mere existence, but a life. Surely, you can get excited about something. So, I ask you this question, “What do you value?”

…Let’s go deeper

Of all the value that a concrete answer holds, sometimes nothing beats the value of a well-placed question. Those things we can’t correctly answer aren’t always a failure to arrive at the right conclusion, but a failure to ask the right question. Sometimes we’re really just dancing around the edges of an issue because we don’t have the courage or insight to dig into the problem. But that’s what a good question does: It gets to the core issue.

Have you ever had someone answer your question with another question? You know, they might phrase it something like this: “Well, let me answer that by asking you this?” Then they proceed to ask you a question somehow related to the question you just asked them. As frustrating as that can be, they aren’t necessarily being cryptic or evasive. It’s actually a valuable tool for getting to the heart of the issue. Sometimes the questions others are willing to ask us are more penetrating than the ones we are willing to ask ourselves. We’re good at avoiding what’s really going on, especially when it comes to ourselves. Those things we thought we knew, we sometimes find we don’t. Those assumptions we hold to get exposed in light of a good question. The real truth comes out and gets extracted from the muck with that rare jewel of a question.

If you’ve ever been to counseling, you’ll notice that after going through your long backstory that leads up to the crescendo of your concluding statement—which is what you think is your real issue—the counselor doesn’t respond by saying, “OK, this is your problem and you need to do this, and this, and this….” No, they usually respond to you with a question—something like, “Interesting…..and why do you think that is?” It’s easy to be nonplussed at this point and think to yourself, “I don’t know. That’s what I’m paying you for.” What appears to be, by the counselor, an attempt to avoid doing his job is really just a tool for digging through all the muck. A good counselor knows how to ask the right questions. Whether we realize it or not, there is often a ton of debris surrounding some of our most basic questions. And besides that, it’s also more meaningful when you come to a conclusion on your own rather than just have someone dump the facts in your lap.
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Questions cause people to ponder something other than a straight up-and-down answer which requires no pondering. If you only get the answer to your question, that’s all you get. But if you look for the answer to someone else’s question, it comes from a different perspective, and you might come up with the answer to a number of other questions—some questions you would have never even considered. Those questions can sometimes send us on a journey to the real truth. The value those rare questions hold is often overlooked. And the truth of those rare questions shouldn’t be underestimated.

…Let’s go deeper

Here’s something we can easily do a lot of, but not something we have a right to do any of: Judging. Yeah, that’s almost become a national pastime. We don’t just do it out of sheer vengeance anymore. Now it’s become an almost verbal blood sport. Of course, the age of the internet and social media have made this a lot easier. The names people can call someone in person pale in comparison to the labels they can dole out in the ether of the internet. There’s something about sitting behind a computer screen that gives people a kind of false courage. They might be able to do it anonymously. But even if they can’t do it anonymously, they know that the worst they will get in return is an angry vitriolic response. Hardly a punch in the face. But are these words harmless?

Sometimes one wonders if the most harm we do to each other involve the things we do out of sheer unkindness—those things we’ve said, the ways we’ve acted, or just giving someone the cold shoulder. Passive aggressive, as it were. If you’re at least willing to start an argument with somebody you’re indicating that they still matter on some level, but to ignore someone completely sends the message that they don’t matter at all. If we diminish someone else’s value in some way maybe that’s the worst thing we could do to them. If you lose your sense of value, that’s getting to the core of your being. At least a punch in the face heals with a little time, but a punch to the core of who I am—that’s a little bit harder to recover from.

We pass judgement on others, and they pass judgement on us, and we’re both content to cross to the other side of the street should our paths ever meet. And with all the anger and resentment at the edges, there’s little understanding in between. Empathy—a sorely lacking and undervalued word in our vocabulary today. The urge to criticize easily takes precedence over our desire to understand, if even to justify ourselves in some way. Something tells me that, in most cases, assuming we don’t know everything would be better than assuming that we do.
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But even if we did understand completely, judgement really isn’t our place. As quickly as we are willing to take on the role of judge, jury, and executioner, it’s not a moniker we’ve been given. And as sure as we make certain our judgement is severe, we are never nearly as certain that our judgement is just. Besides that, by judging someone else I’m automatically holding myself to the same standard. If I fail in that same area I can just as easily point the finger back at myself. Maybe I’ll let go of the role of being the judge of others. I have enough to keep busy with just myself.

…Let’s go deeper

 

How do you fly and land a plane with no hydraulics? It’s certainly a question that I can’t answer, as I’m not a trained pilot. And it’s clear that even well-trained pilots need all the help they can get in a situation like this. But this is the exact scenario the pilots aboard flight 232 faced on July 19, 1989. The plane was a DC-10. Originating in Denver, it was on its way to Philadelphia. They had just lost the number 2 engine, which resides on the tail of the plane. It was a situation they had never even trained for, as it wasn’t even in the training manual. These pilots soon found themselves in uncharted waters—or skies, to be more apt. They found the steering from the control wheel to be unresponsive and, regardless of their inputs, the plane was continually drifting to the right. The severity of the situation is illustrated in this: without hydraulics there are no ordinary means of controlling a flight—elevators, ailerons, and rudder are all rendered useless. The only means left for controlling the flight are the two remaining engines, on the wings. And these were the very means they would use to divert the flight to a cornfield in Iowa.

Immediately following the loss of engine 2, Records, the first officer, exclaims, “Al, I can’t control the plane”. Haynes the Captain, takes command of his ship and responds, “I’ve got it.” The Captain intuitively responds by throttling back engine 1 (on the left side of the plane) and powering up engine 3 (on the right side of the plane). This action forced the plane back to the left and towards level flight by causing the air to flow slightly faster over the right wing. The plane had been saved—for now—from what would have been an unrecoverable right bank ending in the plane spiraling towards the earth. Now level, the pilots had to find the right combination of power between engines 1 and 3 that would not only keep the flight level, but also at an operable speed. Something like dancing on a razor’s edge—it was like learning to fly all over again. The Captain later recalls, “I felt intuitively that I was becoming one with the airplane. I felt like it was sending me signals about what it was going to do before it did it.” He didn’t know what caused him to use the throttles, because there was nothing in his training to suggest that action.

As it so happens, there was a DC-10 flight instructor on this same flight, Dennis Fitch. He had finished his work week at the United training facility and was on his way home for the weekend. Earlier, he had chatted with the flight attendant, Jane Murray, while she served him his meal. Soon following the events happening that left this plane in a near hopeless situation, the facts were relayed to her by the pilots in the cockpit. The look of horror on her face became obvious to Fitch as she walked by. Reaching out to stop her as she passed, he tried to reassure her, “Don’t worry about this. This thing flies fine on two engines”. She then responded, whispering, “The captain told us we have lost all our hydraulics”. Fitch exclaimed the impossibility of all this, but the flight attendant confirmed to him that this was the case. He then told her to notify the captain that there is a DC-10 flight instructor on board offering assistance, if needed. These pilots, in dire straits, didn’t hesitate to respond by inviting him in.
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Soon, Fitch was at the controls managing power between the two remaining engines. What follows, time and space don’t afford me the opportunity to tell—not completely. But what I wish could have culminated in a fairy tale ending, didn’t. However, it is certain that what did happen could have been much worse. Out of the 296 souls on board, 185 survived. Given the situation, that’s remarkable. Some would say, even miraculous. Were the Captain’s “instincts” to respond the way he did just coincidence? Was the fact that Fitch, the flight instructor, was on board a coincidence? Some might say so. But I disagree. I think these things happen sometimes because we are being helped by something outside of ourselves…..because we need help from someone outside of ourselves.

…Let’s go deeper

 

 

Does something get lost when we reduce everything down to a mere set of chemical reactions? Is there more to this life than only what science can explain? Could science be wrong in attempting to provide a scientific resolution to what are, and always will be, philosophical questions? I would emphatically say, “Yes!” How can someone truly understand the vast complexity of life if you don’t understand all aspects of it? The answer is: You can’t. But, of course, that hasn’t stopped many people from trying.

I would like for the naturalists to explain this to me: How do you explain or quantify love? Do you think the scientific materialists ever will be able to quantify—explain with mere numbers and the periodic table of the elements—the concept of love? . I just wonder what kind of hubris is required for someone to think that they can. If I had the opportunity to pose this question to them, I imagine the question would be met with a sincere look of befuddlement and crickets chirping in the background. The fact remains that some things just can’t be explained by science. One could easily fall into the trap of thinking, “Well, we just don’t know enough in that field of science yet—like it’s just a matter of trying to understand how hurricanes develop over the ocean. No, it’s not a lack of knowledge; it’s you trying to apply the wrong kind of knowledge to that part of the human experience.

Natural things are scientifically understood, emotional things are emotionally understood, and spiritual things are spiritually understood. If you try to apply the wrong kind of understanding in any one of these three areas, you’re going to end up confused. Maybe that’s why scientists are so confused. I wonder how that method would have gone over if they had incorporated that into their vows on their wedding day. “My dearest Roberta, How do I love thee? A^2 + B^2 = C^2, and also E=MC^2.” I think the preacher would have likely ended that ceremony, replacing the traditional concluding statement with, “You may now smack your husband”—to which the wife would gladly oblige.
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But that’s what scientists do. They try to plug in their traditional formulas into everything and sometimes end up scratching their heads. The fact of the matter remains: there is no explanation of love that can be mentally understood. It’s beyond our ability to reason that. Two people that fall in love, culminating in a marriage relationship, know that they’re in love even though they may not know how they know it. And they don’t really care how. They just know that they know. But this revelation that someone else loves them for them is a life-changing experience. It’s a newly experienced arena of life that changes their understanding of life and their understanding of themselves. It’s not something they can quantify, and they’re glad for that. Because it’s not a revelation of the mind, it’s a revelation of the heart.

…Let’s go deeper

 

It’s interesting how you can present a set of beliefs to someone, with their heading nodding in agreement the entire time, followed by their confirming statement of, “Yes, I believe that”, yet any evidence for them believing it is virtually non-existent in their lives. Something that gets lost on the way to the train station of our ideology is the actual execution of that belief system. It’s like we took off on our journey of faith but we forgot our luggage at home. Of course, our luggage in this instance would be our firm conviction and execution of that belief system. And the journey is made of no consequence because we haven’t taken any equipment along with us.

Today, we seem to be comfortable with a tenuous connection between our belief system and our actions. It’s a disconnect between mind and heart. We are schizophrenic, to a degree. Maybe not merely in an individual sense, but in a societal sense. And maybe it’s not just a fear of living out what we believe, but maybe we are only following the latest social trend. I mean, that old meme of ‘saying what you mean, and meaning what you say’ is so last century. We’ve moved beyond all that. We are in a more nuanced system now. Now we just kind of imply what we mean and it’s even some question whether we mean it at all. Of course, the advantage is that no one can ever pin us down on anything because even we, ourselves, aren’t quite sure what we mean.

As Nixon famously quoted in 1971, “We are all Keynesians now.” Of course that was until the perils of unhinged government intervention through price controls and the like had run their course. In point of fact, Nixon had only picked up on part of a quote from Milton Friedman that was taken out of context. The statement from Friedman was actually, “In one sense, we are all Keynesians now; in another, nobody is any longer a Keynesian.” Oops. If Nixon had only known. We soon find out that trends aren’t a valuable long-term investment, although they appear to be in the short term.
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But regardless of the cause for a lackluster belief system—whether it’s the way of today, or just a lack of courage—there is never a replacement for firm conviction. Conviction always wins the day: in changing the individual and his surrounding environment. I can ask someone what they believe, or someone can ask me what I believe, but what really matters in the end is what we do. Usually, the greatest test for our belief system is when it is forced to be executed. I can easily say I believe something in the comfort of my own home. But ask me if I’m willing to go off and fight for that same belief and we’ll find out if I really mean it. And certainly, we all have convictions to varying degrees, but it is conviction nonetheless.

…Let’s go deeper

I have to admit, sometimes it’s really difficult not to go off on a tangent and unload about everything that irritates you. You can see yourself do something over and over again with the expectation of different results, and as frustrating as that is, you still know you have some power to change it. However, seeing other people, or groups, doing the same thing over and over again tends to peg your frustration meter over into the redline area. We have a piece of paper hanging on the wall at work with the caption, ‘Bang head here’. It’s a reflection of the inevitable times of frustration that can come working in this line of work. But it’s these kinds of times where you wish you had that piece of paper with you.

I just got back from the grocery store after the 9 o’clock hour. I don’t normally buy groceries at this time of night, but the few times I have it’s been relatively busy. It seems to always be the same scenario: two lanes open with long lines in each one. What inevitably ends up happening is that they call stock employees up to fill in as cashiers. A natural question that comes to my mind is: “Why don’t they just have more cashiers in the evening?” Regardless, for whatever reason, this scenario doesn’t seem to compel them to pursue any new course of action. Granted, this is an unusually busy store. My only conclusion is they must be thinking, “Since we shouldn’t be busy this time of night, then we obviously aren’t”. I suppose since most stores aren’t very busy during that time of night they just plug in the same hiring practices as the rest of the franchise. It’s the kind of ‘we determine our own reality’ type thinking. And they’re not going to let reality get in the way of their hiring practices.
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We, as human beings, are interesting creatures. As reluctant as we are to change our behavior, we can be downright bullheaded when it comes to being forced to change. And this goes for both sides. I was frustrated because this deferred my plans for a few minutes and this store still refuses to change its behavior. How dare they?! What happens when one unstoppable force meets an immovable object? Nothing. They both just get mad.

While I didn’t allow myself to get to the point of blowing a gasket, I did find myself frustrated. Some things are never going to make sense in this life. It’s an important lesson to learn. As much as we would like to change other people or situations, the most important this to change is ourselves. But these little things are learning experiences for me. I think I’ve figured out how to avoid complaining: 1) Don’t let these minor things get to me 2) Don’t go shopping after 9 o’clock.

…Let’s go deeper

It’s a different world we live in today. There seems to be an expectation that we receive an explanation for everything before we move on anything. We’ve come to believe that it falls under our ‘rights’ to have everything fully laid out for us before we make a decision. This plays out in our workplace and schools and—even today—in the home between parents and children. But with any position of authority there comes the authority to give orders and expect them to be carried out. And for those in authority there is the expectation of submission to that authority figure.

For anyone who’s been in the military, there is an understanding of how orders were given and how they were carried out. There was no committee to sit there and decide or judge on whether those orders should be adhered to. There was no democratic vote on those orders. The orders were given and then received without question. There was no right to refuse orders. You knew that when you signed up. You either follow or you get out. This was an idea that was drilled into you during your basic training. You soon found out you weren’t in preschool anymore. If you didn’t understand the way things worked, you soon found out. That’s why your drill sergeant wasn’t there to coddle you and nurse your wounds when you fell down. He was there to bark orders and you were there to carry them out. Raising your hand in objection wasn’t an option. You didn’t say, “I don’t know who you are, but I don’t think running 10 miles in this heat and humidity today is a very wise decision.” With those kinds of comments, you would have likely found yourself running 20 miles along with your entire platoon. And your fellow soldiers would all have you to thank for it—not a good way to make friends early on.
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Within the confines of a democratic society you have the luxury of debate and wrestling over ideas with others in the community. But military is where decisions have to be made and then carried out without question. Without the following of orders and the chain of command the military would become an unwieldy and cumbersome organization where nothing useful would ever get done—much like our federal government. Ha-ha…..just kidding.

But inherent to any act of obedience is a certain level of trust. You have to believe that those making the decisions above you have a greater level of knowledge than you and that they know what they’re doing. This makes obedience a key element in any military. I’m starting to wonder: is obedience truly obedience if a full-fledged explanation is required to come along with it? That sounds more like a decision by committee. Maybe we need to re-think our definition of obedience. It seems to have changed over time. If we’re given an order by someone we trust, we don’t need to fully understand it, we just need to act on it.

…Let’s go deeper

A clash of ideas can not only be a great illuminator of those ideas but also a great illustrator of how those ideas best get presented. Sometimes you can have all the facts on your side and still lose the argument. These can be the most frustrating experiences. Conversely, someone contrary to your own ideas can use little facts to support their argument and still seem to win the debate. This can leave you scratching your head and wondering what went wrong. I would grant that it’s often the case where some people are just good debaters. But I would also say there is more to it besides just debating skills.

I was recently watching a debate between two people debating the topic of theism (belief in God) vs. atheism (no belief in God). What I was watching more were the tactics rather than the specific answers each one gave. It was interesting to see how one responded to questions from the other and vise versa. The presenter on the theistic side, while I agreed with most of the ideas he was presenting, I had trouble agreeing with the way he was presenting it. He had a buttoned-up approach and seemed to easily get flustered with the other presenter when he avoided questions or didn’t answer them properly. The presenter on the atheistic side was more casual and, while he seemed to be responding to the questions with a series of non-answers, he appeared to have a better connection to the audience. And a lot of what he was doing was just casting religion, or people of faith, in a negative light. He was basically throwing mud on the other guy and his ideas to make himself look better.

While I was watching it the best analogy I could think of was a scenario we can all relate to from the classroom. It reminded me of the prim and proper teacher standing in front of the classroom, with all the facts on his side, trying to get through to the students, while the kid in the back of the classroom was sitting with his feet up on his desk spit-balling the teacher. Now, the class clown in this scenario might not have facts to support anything he says, but he can certainly make the teacher look ridiculous by shooting spitballs in his face. Naturally, this endears him to much of the class because he’s taking a stand against this authority figure.

But that was pretty much my perception of this debate. The problem with debates is that even if you agree to the terms of a debate it doesn’t necessarily mean that the other side will. When a person has no standards by which they debate you then there are no standards by which they can lose. They can just stand up there and shoot down everything you say, and they don’t have to take any solid positions on anything. All they have to do is cast doubt on any of the positions you hold to. I once heard Ravi Zacharias say, “Shooting down someone else’s positions while you hold to none of your own is akin to theological terrorism.” But I think a more pertinent approach is to make this statement at the outset, “If you have no desire to come to a conclusion other than the one you already hold then it’s meaningless for me to present the evidence. You have a predisposed bias and you’re not a real truth seeker.”
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…Let’s go deeper

 

 

 

I read through a transcript of President Bush’s second inaugural address. It was entitled ‘There Is No Justice Without Freedom’. Good title. It even sounds really good—holding the reflection of that great American ideal of freedom. But I’m not sure it’s entirely true. I understand what he’s saying in the context of what he’s saying. But while it sounds really good and even bears some elements of truth, I do take issue with that premise.

There’s something really appealing about freedom that people automatically gravitate towards. It’s understandable. We automatically reject the notion of being bound by an oppressor. We fight for that freedom to be self-determined. But in the context of freedom, it appears that justice gets short shrift. Even in this title of the President’s inaugural address justice gets only secondary mention. While freedom has the advantage holding all the glitz and glamor of fame, justice is in the background holding it all together. So I’m going to make a bold move and, in opposition to the President’s inaugural address, I’m going to conversely state that ‘there is no freedom without justice’.

I was listening to someone talk about the importance of justice. He mentioned how in the United States we often like to talk about freedom, but we don’t talk as much about justice. But, he said, justice is actually more important than freedom. I had to say that I agreed with him after thinking about it, because without justice there is no ground on which freedom can reside. Freedom without justice is anarchy. If you look at any countries that have tried to have freedom without a just society you can easily see this is true. There is an automatic attitude of distrust amongst the citizens when there is no adherence to the rule of law. No one trusts anyone else because there is no guarantee that justice is done should they be wronged in some way. This makes it difficult to conduct business, economies suffer, and everyone keeps to themselves for fear of the negative elements of society. When you think about it, this isn’t a truly free society. For while they have embraced freedom, there is no justice underpinning that notion of freedom.
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If you think back to your school days, you remember saying the Pledge of Allegiance in class. This pledge goes as following: “I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.” The last part of that, ‘…with liberty and justice for all’, states and confirms that those two notions have to go together. But it’s actually the justice that precludes the liberty and not the other way around. Maybe we need to give justice its proper due. As great as liberty and freedom are, those things can’t stand on their own without an immovable standard to uphold them—the standard of justice.

…Let’s go deeper