Author: Bradley Kallas

I was curious about why the American Revolution turned out to be such a success. There have been many revolutions in many countries, at many times, by many different people. France, alone, had a number of revolutions. They’ve had so many I lost count. I don’t know why. Maybe they couldn’t decide what the revolution was about.

America is a revolution that worked for the better and one that lasted. One wonders why that is. Although, it would be easy to believe we’re on the verge of another revolution. But there seem to be distinct differences in the many revolutions in history and the American Revolution. I believe that’s what points to the idea of American Exceptionalism. It was a rare event, but it’s important to understand why it was rare.

There were some revolutions, however, that should have never taken place. Not every revolution was a good one. The Bolsheviks, for instance, took over what was Russia from the Czars and established a new form of government in 1917. Things weren’t very good at the time with famine and hardship being a main factor. This climate, in fact, is what allowed and provided an impetus for this revolution to take place. So, things went from bad to worse. It was known as the Bolshevik Revolution. Through all this upheaval, Vladimir Lenin was able to come to power and establish the first Marxist state—the U.S.S.R. It was a destructive regime that would be at odds with the United States for the next 70 years.
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Another revolution, of sorts, took place in Weimar Germany following WW1. While not an official revolution, abrupt and cataclysmic events took place that would not only change this one country, but the entire world. The conditions that followed the First World War were such that Germany was saddled with crippling war reparations that were bringing the country to its knees. Unfortunately, this and other circumstances, provided fertile ground to plant the seeds for the next great world war. People were desperate and angry, with runaway inflation destroying the economy and, by result, the lives of everyday Germans. Once again, desperate conditions provided the opportunity for a radical to rise to power. This person gave compelling speeches and promised sweeping changes to government that would make their lives better. On a level, he did deliver. Massive government programs were implemented to help bring the economy out of depression. However, what it led to and the destruction that ensued are more than anyone would have bargained for. It was a revolution that led to destruction.

What these examples illustrate for me are stark differences—that the way a revolution develops is a great determinant to how it ends up. Sometimes under desperate circumstances people make desperate decisions. That illustrates some of what was going in Germany and Russia. People were scared and angry. While those can be great drivers for change, these components, alone, are hardly enough to create an environment for a lasting and meaningful change. One thing missing from these revolutions that did exist as a basis for the American Revolution was a vision, and a purpose, with a moral compass at the center. People in the Colonies at the time didn’t have something they just wanted to run from, but they also had something good that they wanted to run to. Trying to get out of a bad situation is fine. But if you don’t have in mind where you want to go, you just go from one bad situation to worse. Maybe that’s where these other revolutions got it wrong—they didn’t think about who they wanted to be, or where they wanted to go.

…Let’s go deeper

One of the things that doesn’t get discussed often enough are the things we don’t want to admit about ourselves. And, mostly, it doesn’t get discussed enough within ourselves, in our internal dialogue. That’s the thing about denial, it allows you to move on as though everything is ‘OK’. You can pretend, at least. But, in reality, it’s like a boat anchor that you’re dragging along with you. It’s slowing you down and holding you back from becoming all that you could be.

The funny thing about the saying, “Denial is not a river in Egypt”, is it points out perfectly what ‘denial’ is. By thinking denial is a river in Egypt you would be in denial about what actual ‘denial’ is. So, it points out a person’s denial about ‘denial’, I guess, which further illustrates how in denial some of us are. Anyway, that’s a bit of a mind bender. I don’t want to get all tangled up in that.

I will say this with all candor: admitting the things we don’t like about ourselves is difficult. It may be the most difficult thing there is. The reason for it being so difficult? Well, it’s probably because change is one of the hardest things. As long as I can point fingers at someone else, then they are the ones that need to change, not me. That’s their problem, and I am ‘scot-free’. Also, we don’t like to bear the responsibility of our own actions. The things we do that are wrong we tend to feel bad about. Rather than bear that responsibility, we would rather deflect. And sometimes that is our go-to move. We will duck, dodge—then if all else fails and we find ourselves backed into a corner—deflect. In this we’re saying, “It’s not me, he’s the guilty one your honor”.
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The bad thing about denial is it doesn’t do anyone, or anything, any good. It certainly doesn’t do the person I’m blaming any good, because they’re not at fault to being with. It doesn’t do me any good because it prevents me from dealing with my own issues, since I’m not even willing to admit to them in the first place.

It’s amazing the fruitless endeavors we sometimes embark on that keep us going round and round in circles. Looking at myself first, rather than last, will bring about greater change in my life than maybe anything else. If I can honestly come to the conclusion that it’s not me, then great! I can move on. But if after my honest examination I see the fault is with myself, then I have some work to do. But it’s not something to be afraid of. It’s a good thing, because you can’t change what you’re not willing to see. So the next time someone tells you you’re in denial, don’t respond by saying, “Oh, you mean that river in Egypt?”

…Let’s go deeper

Certain things don’t go together. They are just so opposite that they’re fundamental properties cannot coexist. They can never mix. Some things do mix, but it’s not because they are similar. It’s because, even though they are quite different, they complement each other quite well.

No matter how hard you try, some things will never go together. I know right now you’re thinking about a person you really don’t get along with because you are just so different from each other. There is a degree to which that might be the case. But while you may never be best friends with them, you don’t have to be mortal enemies either. It’s possible to find a middle ground with them. While you may have some very different characteristics, your goals and motivations aren’t entirely different.

There are also things that are quite different, but go together because they complement each other so well. The Oreo cookies of the world, I guess. There’s that crunchy chocolate cookie with the smooth creamy center. They form together to make a perfect mixture of characteristics. Maybe most good marriages are like an Oreo cookie—two people that complement each other in that way. They both seem so different, but they come together and it’s better than either of them were apart.
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However, sometimes you are at odds with people that will never see things your way. They are the ones that you have no choice but to stand your ground with them. I guess that’s the reason for wars in this world. When two polar opposites clash, that’s the end result. What allows some different things to coexist and others not is that, while some things with different qualities can dwell together, and even complement each other nicely, others are so fundamentally different that it’s just not possible. The core substance of those things are so different from each other that they can never mix. That’s the case with oil and water. They will never come together. Mix them together as hard as you can and you will still see those oil globules floating at the top.

Oil and water are much like good and evil. The good in the world makes the evil stand out that much more. The two are such a stark contrast that you can’t help but see the difference. What’s interesting is that we sometimes try to mix these things together in our lives. Maybe it’s because some of the evil we try to mix in doesn’t at first have the appearance of being so evil. It may be a compromise, of sorts. It becomes a gradual fading of the good with a slow addition of the bad. It doesn’t happen overnight. But unless you watch and pay attention you notice a darker cloud hanging over your life. You notice it’s not as bright as it once was. The only reason the light started to leave was because you made a choice to allow the darkness in. One had to leave in order to make room for the other. It’s then that you realized, it’s because they don’t mix.

…Let’s go deeper

The degree to which we understand the world depends on the amount we understand people. The world is a complex place, but mostly, people are the most complex of all. There’s a whole field of study devoted to the various drivers and personality traits of people. It’s called psychology. For us to understand the world, it’s important that we understand people.

I would admit that I’m an observer of people, sometimes at a distance, but an observer none the less. I like to find out why people do certain things that thy do, or what motivates them, or why they think the way they do. I have to say, at the end of my examination from afar, I’m sometimes left at a loss. Some peoples are real head-scratchers. They’re tough ones to figure out. We try to understand people the best we can. Mostly, we try to understand people by relating them to ourselves. We use ourselves as the standard by which we try to understand others. And that’s often where we run into confusion. Each of us has a different understanding of things, and different motivators, and different qualities that would skew our perception, or understanding of others. And some people we can never understand, but we can only properly define them. While we can never understand why they are what they are, we can still understand what they are. Truly humble people cannot understand an egomaniac, a contrite person cannot understand a liar, and a servant can’t understand a narcissist. But each person can learn to spot these when they see them.
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But what’s also interesting is that many times we don’t even understand ourselves. That’s why we end up going to a counselor—for the purposes of some kind of self-discovery. Sometimes we need to talk things over with a third party in order to gain some insight into ourselves. Sometimes it’s helpful in order to show us what our true motivations are. But even coming to a full understanding of ourselves, we may still never understand some things about others. That means it’s wise to know what kind of people we’re dealing with without passing judgement on them. It can be a key to a person’s success in life if they can get a good read on other people. We can go through life with somewhat more discretion than Forest Gump, but maybe less discretion than a CIA interrogator. There is a happy medium here. It’s best that I not go into a used car dealership assuming that every car on the lot was driven by a grandma who only drove it to church on Sundays.

It’s admirable to lack understanding of why some people are a certain way, but it’s not admirable to lack understanding that there are people of a certain way. The good news is you don’t have to possess certain characteristics in order to spot them. You can spot them regardless.

…Let’s go deeper

When I look at this world, and the way that it’s ordered, I find that it’s not always what it appears to be. There are some things that appear really chaotic, but aren’t in actuality. When you look at it from a macro-level you would think there’s no order to it…or rhyme, or reason for it. It’s really only when you look at it from a microscopic level that it begins to make sense.

There’s a field of study that we’re all familiar with—but many of us didn’t like—that actually explains much of our world. That field of study is mathematics. Mathematics really is used as just a numerical representation of the world as we know it. It can be used to explain everything in our physical world. It’s used in finance, commerce, biology, physics, chemistry—-you name it. Without math, we wouldn’t have a very good idea about what’s going on.

Take, for instance, our Periodic Table of the Elements. It consists of all the known elements in our world. Each one forms the building block of all the compounds we know of. Each of these elements can combine with other elements to form compounds and make up the matter we see around us. Two parts Hydrogen combine with one part Oxygen to form water (H2O). This is how our world is ordered. Without this exact combination, water doesn’t exist. And without any of the specific combinations of any of the elements on the chart, nothing would exist. It’s very precise. And if you look at those atoms under a microscope you can see how precise it is. It all appears very random until you look at it up close.
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Many would have us believe—even in the face of all this evidence I just described—that our entire known world is all a matter of random chance, that there is no one at the controls of this complex system, and that it just sort of manages itself. But reason dictates that if there is a system, that someone set up and created that system. It flies in the face of common sense to think otherwise.

Often times the phrase, “It’s a numbers game”, is a reference to the idea that if something is given enough opportunities to happen, that it will eventually happen. This is an argument people use to try and promote evolution. Even granting that provision, it would still remain a statistical impossibility. But when I say, “It’s a numbers game”, I mean it in a totally different way. What I’m saying is that the entire system is based on numbers, as a part of a system, therefore it can’t be a result of random chance.

All of this is said to set up a very important question. If it’s a numbers game—in the sense that all that we know around us is explained by numbers—then how can all of this have happened as a matter of random chance?

…Let’s go deeper

In the quest for equality, it’s important that we define what kind of equality we want. We may think we mean one thing, but actually mean something else. We may think we want one thing, but find out it’s not what we wanted at all. Precise definitions are the enemy of corruption and confusion.

As I watch the ever-changing political landscape, it’s interesting to note how we gravitate from one extreme to another. The politics of today aren’t the politics of yesterday, and the politics of tomorrow won’t be the politics of today. But one thing never changes. And that’s the foundational question at the root of all of these political climates. The question is, “Do we give everyone the same chances, or do we just give everyone the same things?” The drive to innovate and differentiate produce a climate where everyone can succeed, even though not everyone will. But is that the fault of the political system, or is it the fault of the individuals themselves? Prosperity cannot come when there is no driving force behind it. The pursuit to have everyone on the same level produces nothing. The pursuit for everyone to better themselves does.

But I will grant this. The effort to have everyone on the same level does give us one thing. It gives us the chance to avoid personal responsibility. We don’t like searching relentlessly for the party at fault only to come to the inevitable conclusion that it might actually be us. It would feel much better to blame some authority, or my neighbor down the street, or an unfortunate circumstance in my life. The downside to playing the blame game is that you can send it out looking for a likely culprit, and many times find it come knocking on your door. The victim mentality is so easy to buy into. The consequences of it, however, are worse than you can imagine. Sometimes it can seem so convincing. It can seem so right. Then, with enough mulling it over in your own mind, you eventually convince yourself that it’s the case. Although, the truth didn’t have much of a chance since it wasn’t allowed entry into that courtroom.
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A political ideology can seem like something impersonal that doesn’t have much to do with us, individually. It’s a belief system—but a distant one. But really, that ideology is just a practical outward representation of the way we think things ought to be. It reveals our worldview. It shows on a large scale what we believe on a personal level.

I grant there is more than ample room in our hearts for the less fortunate and disenfranchised. We need to have compassion on these people and let them know they matter. But we need to encourage them to rise to a higher level, not bring everyone else down a few notches. When you make the successful your aim and want to poach them like a prize trophy for your mantle, be careful—-you might just end up shooting yourself in the foot.

…Let’s go deeper

I sometimes wonder what those who have been adopted must feel. I can’t relate to that experience, so I can’t presume to know. I was raised by my biological parents. I am grateful for the impact they have had on my life. But what I do know about adopted children is that they many times will seek out their biological parents later in life. I understand this to some extent. I suppose a person has this innate desire to know their biological parents. But I’ve also wondered if I would do the same? Would I go searching for them? As long as I were raised by good and loving parents, wouldn’t that be enough?

Adoption happens so often today that it’s not a rare occurrence any more. There are many people that adopt for a number of different reasons. And there are many children given up for adoption for a number of different reasons. That’s usually a good thing. Kids are given the opportunity to grow up in a better environment than they would have otherwise. Being adopted isn’t a big deal to that person until they are told. But then it can become a shock to them. They had always assumed they were just a part of the family. A person’s originations matter to people. They see it as a definition of who they are, but it doesn’t have to be. Does that change anything about them, or who they are right now?
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It’s a common insult made to siblings, sometimes as a result of their rivalry, where one of them will say, “He/She was adopted.” That’s usually said when the offending person does something embarrassing. It’s given a negative connotation to suggest that they’re really not a part of our family. I think it’s important to note that people’s insults aren’t always that insulting. If that person charged with being adopted wanted to return the insult, he could just as easily say, “That’s right, I was.” It all depends on what being adopted means, doesn’t it?

While it’s easy for me to sit here and speculate on how the knowledge of being adopted would, or wouldn’t affect me. I don’t really know the answer. I’m sure it’s tough for a lot of kids just knowing that at an early age. They probably go through something of an existential crisis. They start to wonder who they really are. But I think they may be placing too much emphasis on it—like that’s the only thing that matters. For no matter how a person started, that doesn’t have to determine how they end up. It doesn’t have to determine the path they are on right now. The great thing about life is that bad beginnings don’t have to lead to bad endings. We have a choice and a free will. Maybe it doesn’t matter so much that you were adopted as it does who you were adopted by.

…Let’s go deeper

We often think of dependence as being a bad thing. And usually it is. But I think most of the time that’s because we’re just dependent on the wrong things. When you think about it, none of us are truly self-sufficient. We are reliant and dependent on certain things and people. What we rely on ends up becoming what we need.

I think dependence has gotten a bad rap. There are certain things we have to depend on. The fact remains that we aren’t as autonomous as we would like to believe. Using dependence as a pejorative term implies that we should be completely independent. Dependence becomes this negative thing when it’s constantly used in a negative sense. People use terms like ‘co-dependence’ in referring to relationships and it indicates that two people are dependent on each other for the wrong things and in the wrong ways. However, when we need that other person in healthy emotional ways, that’s not a bad thing. There are healthy ways to need someone else. There are other times when people become chemically-dependent, which means that they are addicted to some substance like alcohol or drugs. This ends up taking over people’s lives to where they are no longer in control of themselves. So, what they thought they could control ends up controlling them.

But if we think of dependence in terms of relying on someone it invokes an element of trust. To trust someone else, in balance, is a healthy thing. It takes a certain vulnerability to do that. If we admit we need somebody, it takes humility to do that. It can be a sign that we haven’t become the center of our own universe. To consider allowing someone else into our lives we have to also consider that we aren’t the be-all and end-all of everything. That doesn’t just apply to only close personal relationships, but also in the communal sense. To consider being a part of a community, you have to be open to new perspectives other than your own. When you do that, what that also allows is for you to feel connected to other people. You might feel a sense of being understood and also like you’re not alone in the world.
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The fact of the matter is that you aren’t meant to be enough all by yourself. We do need other people. I think our society has exalted the idea of independence to such a degree that we don’t realize that there is an element of dependence in true independence. To be completely independent would be sad and lonely, but it would also be chaotic. You wouldn’t see yourself in its proper context. You would have nothing to relate yourself to. There would just be nothing but you. That would really be the definition of pride. Because pride is an extreme focus on self. When you’re dependent on the right things, it actually makes for a better life—a richer life.

…Let’s go deeper

It’s interesting to know that we can sometimes do the right thing without the heart to do the right thing. We sometimes do what’s right, but we do it begrudgingly, or we do it for the wrong reasons. I know, this seems really complex doesn’t it? What it all boils down to is it doesn’t just matter as to the ‘what’, it also matters as to the ‘why’.

If you remember back to when you were a kid, we all had times when our parents asked us to do something but we didn’t really want to do. We had a choice to make at that point as to whether we would do what we wanted or do what they wanted. Sometimes we would just be outright disobedient and do our own thing. Other times we would do what our parents asked but we would do it begrudgingly. Then there were times when we obeyed our parents and did what they asked—and not even necessarily because it was something we wanted to do—but because we had a heart and a desire to do what they asked. Obviously, this last option is the best.

If we look throughout society, at-large, we can see there is always a segment of the population that does what is right, not because they really want to, but because of the consequences if they didn’t. They don’t rob banks, for instance, because of their fear of going to jail. However, if there weren’t that deterrent in place, they would take advantage of the opportunity. In these instances, what’s an outward obedience can mask what is actually an inward rebellion. It’s a kind of ‘white-knuckle obedience’. I do believe most people do have a desire to do what is right. For some, though, that temptation is greater than their desire to make the right choice. This is why we have law enforcement and are able to live in a civil society. Those things that would provide opportunities for others to take advantage are prevented by our civil law.
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If we look at ourselves in this light, it can clarify some things for us as to the condition of our hearts. While most of us wouldn’t consider robbing a bank, there can still be more subtle things in our hearts that just don’t mesh with our outward behavior. We may be doing, and saying, all the right things on the outside, but on the inside there’s something else going on. We might have an anger, or bitterness, or am unhealthy desire that hasn’t fully been dealt with. It’s a heart condition. We can so easily look, on the outside, like we’ve been washed in white, and on the inside, be wretchedly miserable. What can help clarify these heart things is to begin to examine my internal dialogue—those things that I say to myself, and within myself. Do they match the behavior I’m wanting to exhibit? Or, do they reveal there’s something else going on beneath the surface?

…Let’s go deeper

Inconsistencies aren’t a rare thing. We see them everywhere we look. But it’s the inconsistencies we don’t notice that can often cause us the most harm. It seems axiomatic of life that the easiest contradictions to overlook are the ones within ourselves. While we would all readily admit this, it still doesn’t keep us from trying. It’s easy to look outward for flaws and faults that don’t mesh with our sense of justice. It’s in taking that internal inventory where things get a little dicey.

What I notice in people, as a rule, is often the desire for external growth, at the expense, or while the internal is neglected. We seem to be appearance-driven creatures. Those things that we are driven to pursue the most aren’t usually of prime importance. What’s more, we often seek those things without realizing that they come at a price, and they don’t mesh well with a character insufficient to support it. This is illustrated by the public’s fascination with lottery tickets and its mad-dash pursuit for winning ‘the big one’. What’s lost on many people is the fact that, should they defy all odds and actually win, they would still have to be able to manage it. And while there’s a certain number of shady characters who manage to obtain wealth by something other than legal means, it’s not an accurate representation of the person they are inside. An outward prosperity doesn’t naturally mean an inward one has taken place.

Of course, the opposite is true as well. There are those who are the stalwarts of high moral character living well below their means. Their character could actually handle a lot more than they have right now. They’re just on the other end of the spectrum. If they had it, they could handle it because their character had risen to a level above the pursuit of wealth. If they became wealthy they would wear it well. It would accurately reflect the person they actually are—a truly rich person.
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It stands to reason that the people best equipped to manage wealth are the ones who had to earn it. For in learning the struggle to obtain it, they also learned its value. They learned not to take it for granted and, also, what it can and can’t do for them. In fact, the ones best able to manage it are the ones who hadn’t made wealth their goal to begin with. These were the people who had a goal in mind. They had the character and fortitude to seek it out and take all the hard knocks involved along the way. Wealth, for them, was merely a secondary consideration. They knew if they were successful in their pursuit that the finances would take care of themselves.

In this talk about wealth and character, the whole thing really boils down to one question. And it’s about asking yourself the right question. The question isn’t, “What could I do if I had more?” The question is, “What am I doing with what I have right now?”

…Let’s go deeper