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A spiritual awareness has been something in the consciousness of man all throughout time. It’s not anything new, although people have wrongly described it, and understood it incorrectly. However, I grant kudos to whoever at least acknowledges a spirit realm. But a spiritual person is one who knows and understands that there’s more to life than just this material realm. They also know that there’s more to a person than just flesh and bone; they have a spirit and it has an eternal quality to it.

What’s consistent among spiritual people is that they have an inconsistent understanding of what it means. If they can all agree that there is a spirit, they can’t at least all agree on what that means. Some define it as Zen Buddhism; others as Hinduism, containing some 330 million distinct and definable gods; and others as new age, which is pretty indefinable and non-distinct. It seems confusion abounds when it comes to matters of the spirit, because even if someone just makes something up, how are they ever going to be proven wrong? Can you show me the spirit realm to refute a false premise? That kind of evidence, so far, has eluded us.

In the face of concrete evidence, I suppose we have to return to logic to determine consistency—-which, interestingly enough, many people reject the notion of spirituality on the basis of logic. Or, so-called logic. But if we live in a logical world, there’s no reason to expect that matters of the spirit aren’t logical as well. If they exist, they shouldn’t escape definition, even if they might escape complete understanding. I think that’s where we often get off track; we mistake what escapes our understanding, by nature, as also escaping definition, and, by extension, escaping logic. But logic and spirituality don’t have to lie in contradiction. Contrarily, in fact, I would argue that they would have to reman consistent.
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You could have a ‘peace only’ kind of spirit realm, which while being an admirable goal, doesn’t really define the means of getting there. Should we have peace at all costs? Should we just allow everything because we don’t want to stand for anything? Or, should we just let everything mean something until nothing means anything? You could have a spirit realm with millions of distinct gods, but as we know about individual entities—us being the perfect example—no two can agree on much of anything. If these were responsible for creation, what kind of creation would that be? Inconsistency amongst the creators would inevitably lead to inconsistency in creation, wouldn’t it? You could also have an indefinite spirit realm where nothing is clearly defined, but we all just agree that it’s there. It’s the kind of all roads lead to God philosophy where you just have to choose which road you want. But what do we do when those roads directly contradict one another? We act like all roads are OK, like they are all in complete harmony with one another. But, as we know, not all agree on points of theology. Wars have begun on such elements. And for us to allow for every road would lead us back to the ‘peace only’ scenario—everything means something, so nothing really means anything.

I suppose process of elimination helps lead us to a logical conclusion. We don’t have to start by finding which belief system does work; we can begin by just identifying the ones that don’t. A singular, consistent creation would tend to lead to a singular, consistent creator. Similarity in build tends to originate from the same factory. A doctor doesn’t have to re-examine each person’s specific anatomy because he already learned it in medical school; he studied the design there. So, now which definition of spirituality fits? Can we come to an understanding of God by understanding His creation?

…Let’s go deeper

I hate to say it, but I think hospitality has become something of a lost art. Maybe a lost art, and also lost in the sense of remembering its importance. Maybe it’s a natural result of a society that’s become more inwardly focused. We live these cloistered lives that would have seemed foreign to people even just a couple generations ago. Maybe grandpa and grandma had it right after all.

That concept of inviting the neighbors over for dinner seems now like just a quaint notion of a by-gone era. It’s the metaphorical picture of a Normal Rockwell painting. We like to look at it, admire it, but in the end we think, “Yeah, we don’t do that kind of thing anymore. That was for a different time.” But when did hospitality go out of style? Isn’t that something universal that’s kind of a timeless idea.

If you’ve ever driven in more rural areas—country areas surrounding much smaller communities—I’m sure you’ve come across a stranger in oncoming traffic who just waves as you pass on the opposite side of the road. They don’t know you; you don’t know them. They’re just being friendly because that’s what they do. This would be a foreign concept to any city dweller. They see people everywhere and all the time. If anything, they’re trying to get away from people, not get to know more of them. And, I get it. They don’t want to get too close to people just out of fear that they might be dangerous. But this is kind of sad. They’ve come to take people for granted, and even become afraid of them, just because they’re around them all the time. The concept of a small town, as much as the city dweller may hate it, has something to teach them. It’s centered around the appreciation of people and getting to know them on a personal level. It’s about getting to know you, which makes you feel special, and not like just another number.
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I’ve had friends who—as much as I love them and enjoy their company—are just really bad at hospitality. I can come to visit, but as far as being fed and things are concerned, you’re kind of on your own. Of course, I don’t complain or anything. And it’s not even that I care that much about being taken care of. I guess it’s more centered around the idea that I wish they would at least try. Like having me there meant something to them. It’s a way of telling that other person “You matter, and I’m glad you made the effort to come see us.”
Hospitality sends a signal to the person that they’re of special importance. It lets them know their value without directly saying it.

I suppose we could all improve some in this area. It’s one of those things I think we need to cling to, no matter what generation we’re from. Some things—no matter how much time passes—never go out of style.

…Let’s go deeper

The progression a person makes over time is a process, and is one that’s never quite finished. We strive to become better, and that’s OK, as long as we are becoming better. Better is better. But I think we fool ourselves if we think that we’ve ever actually ‘arrived’ in this life. Sometimes we get to a certain point where we’ve made so much progress that we become complacent. We think, “That’s good enough, and I’ve worked really hard to get here. Plus, I’m really tired.” But this is a critical error. Because one truth about life is that you’re either moving forward, or you’re moving backward. You don’t just stay even.

I didn’t always understand this idea of constantly moving forward, but I guess I understand it a little better now. Always moving forward is kind of similar to how an economy needs to always be expanding. I used to wonder why economists and policy wonks were so concerned about economic growth. “Why couldn’t it just stay the same?”, I thought. “Why did it always have to be growing?” Well, that seems to make sense until you realize that economies have to grow for a number of reasons.

An expanding economy also stokes demand and keeps prices somewhat stable. When economic activity is increasing there is a healthy tension between supply and demand. As long as you’re not growing to quickly, that’s a good thing. But economists get concerned when prices rise too fast. Inflation happens for a number of reasons, but monetary policy managers are vigilant about keeping an eye out for it and getting out in front of it. If they aren’t careful, things can get out of hand, leading to hyperinflation. And inflation is an ugly animal, because once you realize it’s become a problem, all the easy ways of dealing with it have already left the station. And when we look back, we can be glad because we can clearly see the progress we’ve made.

Sip Penegra 50mg with a glass of water plus viagra buy an hour before love making session. Considerations and Precautions It is suggested to avoid Kamagra, if you are suffering from a cardiovascular disease, hypertension, severe allergies, or have been prescribed deeprootsmag.org cialis generika probe, keep the following points in mind: It is important to examine your medical history is checked by the online store before delivering you the medicines. But do kamagra cialis without rx ED pills really work is to try it for yourself. uk viagra prices The result is that androids, blackberries, smartphones and others have been dominating the chosen field. In the 1970s we were in an inflationary period. It was a strange situation where prices were going up while the economy was stagnating—known as stagflation. Paul Volcker (the Federal Reserve Chairman at the time) put the brakes on in the early 80s by raising interest rates into the double digits, even approaching 20 percent, and drove the economy into a minor depression. It was painful on many families, and a controversial move, but it ended up stamping out the high rates of inflation we had been experiencing. It caused a minor depression for several years, but it set the stage for a roaring economy throughout the rest of the 80s.

And this is where we wanted to be—steadily moving forward. We wanted to keep stoking the embers of forward progress and not return to the regressive nature of the past. And that should be our goal on a personal level—always growing, but not pushing ourselves so hard that we are overwhelmed.

…Let’s go deeper

Something that’s available for us doesn’t do us any good unless we claim it as our own. If it’s open for the taking, then it requires taking at some point. It’s rare that something falls in our lap. I’m not talking about taking something from someone else, but taking something that has yet to be claimed.

I think about what the early settlers went through in the early days of this nation, and I’m sure it wasn’t easy. The hardships they went through were kind of unique to them and their time, but are still common to any group who tried to claim a new frontier. It required a fortitude and stamina that not everyone possesses. TV shows like Little House on the Prairie portrayed this pretty well. They didn’t have the luxuries and comforts of today. Our society has progressed to the point where much of the hard labor of the past has been replaced by the invention of machines and computers. This leaves us with more leisure time and a shorter workday. Back then, working from sun-up until sun-down wasn’t an unusual thing. They worked while they had daylight, and they had to fill up those available hours with work because it took so much longer to get things done.

If you think of what was facing these early settlers, you have to envision being in a place where nothing had been established for you. There was no infrastructure, few people to help you, no existing buildings, and very few available materials. It took ingenuity, grit, hard work, and persistence. And mostly, maybe, it took the ability to envision a better future. They had to be positive enough to think that the life they would live on this empty land they had just claimed would be better than the land they just left. They took a risk, yes, but they took a risk believing in a better future—a future where they could start anew and determine their destiny.

This disorder mainly embarrasses tadalafil 20mg españa the man very badly. According to world research process, ED / Erectile Dysfunction is somewhere ‘end of love-life’, if a person has been on opioids to reduce pain, removing opioids from a patient can cause linked here cialis mastercard Opioid-induced Hyperalgesia (OIH). Some women may also experience generic cialis in canada indigestion and nausea. ED is a medical condition and diagnosed by a health professional, this is the reason why a many men avoids it and hide it from family, relatives and friends as they feel embarrassed and uncomfortable discussing this sudden change of events in his life. viagra 100 mg http://appalachianmagazine.com/2017/04/23/appalachian-language-lord-willing-and-the-creek-dont-rise/ It’s hard for us to relate today. We can’t fully know what this was like without having gone through it. I suppose we would have to go through it in order to truly understand it. But in similar ways, we can relate it to times when we took a risk to do something that we hadn’t done before. In a sense, those things are like our new frontier. We learn how to accomplish something and, maybe, establish something entirely new for us. But that doesn’t just happen. We have to take the initiative to get up and do it.

What those settlers knew is also what we need to know today: life doesn’t just happen, and the house doesn’t just build itself. Neither does the crop just plant itself. It takes the initiative to start, and it takes the persistence to finish. We can all have great things available to us, but we’ll never know if we don’t get up and see what’s out there.

…Let’s go deeper

I don’t believe people think about what beauty is. I mean, not really. They don’t think about beauty in the sense of appreciating what it is for it’s own sake. Many times life is filled with beauty, but they don’t just let it be. They have to manipulate it and use it in such a way that it’s no longer beautiful. It’s then that beauty becomes something other than what was intended.

If you’ve ever seen a magazine cover with beautiful people on it, you know that they can’t just leave well enough alone. It generally has to be airbrushed to death before they’re happy. They can end up making someone look so perfect that they no longer even look real. It’s almost like a cartoon version of the real person. It becomes a version of what another person thinks they should look like, instead of what they really look like. They project their ideas of beauty onto others until others think that’s what’s beautiful, and then try to become what others project, so everyone becomes this projection of someone else’s ideals, until no one knows what’s beautiful anymore. And even these things that we call beautiful end up being used for perverse ends. They become objects of lust rather than objects of admiration; they become objects of envy rather than something to aspire to; they become an impossible image that seems real but no one can actually attain.

But we don’t just limit it to people anymore; now we do it with our food. We wax-coat our apples to make them look more red and beautiful, but taste all the worse. We genetically modify our seeds to grow crops with a stronger stalk of wheat, but a less nutritious and even damaging grain to eat—it’s morphed into something entirely different than what was intended—a Franken-wheat, maybe. Now, because there’s too much gluten in our wheat, we have to remove it from everything else. Everything else becomes gluten-free simply because the wheat is too gluten-full. Our wheat looks great, but we sure don’t feel very good. Is that really the definition of beauty.
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We think beauty is only beauty if it’s flawless. If it looks perfect, then it is perfect, and, of course, then it’s beautiful. That ideal of beauty becomes never-attainable because people have lost sight of what beauty really means. It’s an unrealistic image instead of a realistic ideal. This race towards this false perception of beauty doesn’t create a more beautiful world, but a more fake and plastic one. You can create a plastic plant that looks great and never has to be watered, but it’s still not a real plant. It’s just a fake version of one. So, in order to have beauty we need to recognize it in its true form and also use it in the right way. Beauty used for the wrong ends is no longer beautiful. If we really want to get down to the definition, it’s this: true beauty is becoming what you were created to be, not what someone else wants you to be.

…Let’s go deeper

The concept of idols is kind of lost on us today, at least in the Biblical sense. Idol worship, for the most part, has been rendered to the ash heap of history. We don’t deign ourselves to the level of praising a lifeless object. We’re enlightened now. We live in the age of scientific discovery. We’ve moved much past all of that. Or so we think.

I have to admit, when I think of idols, my mind immediately elicits images of something akin to a golden calf. It’s a rather archaic notion, I know, but it’s generally the one I think of. But I also understand idolatry can take on many forms. Over the past 300 years, or so, we’ve come to a better understanding of things. In the natural realm, we see things from a scientific viewpoint, whereas things we couldn’t explain in the past and were ascribed to the realm of the spirit, can now be explained scientifically. This would cause some to think this discounts the spiritual entirely, but it merely brings back to equilibrium a viewpoint which had gone askew due to lack of knowledge. But now, in fact, we’ve veered towards the other end of the spectrum; now nothing is spiritual, and everything is naturally explained. An over-correction, we learn, isn’t actually a correction at all. No matter how old we get, we seem to fail in learning the lesson of balance. Anyway, those things we can’t explain aren’t all thrown in the same basket. Some are unexplained because they’re spiritually understood; others are still unexplained just due to the limits of our current scientific understanding.

But now that we’ve changed our understanding of our world, the idolatry hasn’t disappeared, it’s just taken on a different form. It’s true, the idols of the past aren’t the idols of today, but they’re idols nonetheless. Just because we worship at a different idol doesn’t mean it’s not an idol. Some of these idols are now much more recognizable: the pursuit of career at the expense of all else, a person you hold and revere in a place they don’t deserve, a collection of things to fill your internal emptiness, or the mere pursuit of power to cover your insecurities. Seem familiar now? And, still, sometimes identifying these idols is problematic, even if the idol happens to be ourselves. Maybe, especially if the idol happens to be ourselves. This may, in fact, be the most predominant new idol of today. Most of our culture has become geared towards this new idol. Even the pictures we take encapsulate the egocentric nature of it all by calling them ‘selfies’. And even besides the obvious elevation of our celebrity culture, we don’t even have to look too hard to see it our own little world every day.
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This mistaken belief that we’ve dispelled the idols of the past probably makes it the most difficult to recognize the ones right in front of us. We don’t notice what we think was discarded long ago. But even if it changes in form, we can always recognize it’s true nature and the effect it has on our hearts.

…Let’s go deeper

It’s all about appearances, right? Well, let’s hope not. We say that when we want to put on a good front, but we don’t say that when the appearances are less than desirable. The fact of the matter is, appearances can be deceiving—for good or for bad. Sometimes we can appear crazy from the outside, but in reality we’re doing the wisest thing possible. It’s times like these where appearances don’t do us any favors.

I think it would serve us well to delve deeper into a situation rather than assuming we understand it from the outset. In the land of assumptions there live a lot of things, but understanding generally isn’t one of them. And assumptions also can have that undesirable side-effect of making us look ridiculous. We find that thinking we know isn’t the same thing as actually knowing. If you compare what we see to the surface of the water, there’s a lot which lies beneath that we don’t see. To look at a body of water and think you understand it—there’s a lot lurking beneath that you don’t. I suppose, as human beings, we’re much like that body of water: our surface gives a perfect reflection, but it belies the complexities and depth of what we really are. Even if we were to look exactly the same from the outside, none of us has a backstory identical to the other. And none of us consist of the exact same make-up as the other. We’re as unique as we are complex.

I’ve come to understand through experience that I’m much better off to withhold my judgement until further investigation is conducted. And if further investigation isn’t warranted on my part, then best to leave it alone. I was shortsighted to think I could just take a glance at something and think I can understand it completely. Now I no longer see my judgement as justified, but the height of arrogance. I admit, there were times when I thought someone was crazy. But that was only until I had a fuller understanding of them and their situation. I no longer define wisdom only by what I know, but I have an addendum that I like to add to that: I like to define wisdom as also leaving room for some things that I don’t know. In short, I like to think that I have some understanding of what I don’t know, or in other words, knowing what I don’t know.
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A know-it-all is less endearing than they would like to think themselves to be. To assume you know nothing is, in fact, many times better than to assume you know anything at all. I suppose if someone appears to be crazy, that’s fine, as long as we don’t just assume that they are. I guess now I know a little bit better. They may appear to be crazy, and even if they are, it’s generally none of my business. But never forget: appearances can be deceiving.

…Let’s go deeper

The most courageous thing you can do is hope and believe for something big. To rest your hope on what you can’t see, and what hasn’t yet occurred, takes a certain strength of character. It really doesn’t require anything from you to rest on your fears and worries. It’s the lowest common denominator. That’s the land where nothing changes for the better because you can’t believe for something better. You get what you expect because what you expect is nothing.

That doubt that creeps in doesn’t just come in on it’s own. It can’t come in and settle down unless it’s invited to stay. If it just knocks on your door, that’s one thing. But if it comes to stay, that’s something different. You can’t prevent doubt from knocking on your door from time to time, but you can keep it from coming inside. That’s your domain—your dwelling place—you get to decide who stays and who doesn’t. Why not invite hope and faith into your front door? When these things are a part of your dwelling, it changes the whole atmosphere. There isn’t a cloud hanging over your place, but a ray of sunshine.

Doubt seems to be a precursor to gloom, despair, and a loss of hope. That’s because it obscures a hopeful future. It’s like wearing sunglasses on an already cloudy day. Then it really seems dark. That’s not what sunglasses were meant for. Sunglasses were meant to reduce the glare of an already bright future. You don’t wear sunglasses to make it darker, but to make the brightness less glaring.

Every person has the duty to care for your treatment in Palmetto, then they are the best herbal remedies for weak ejaculation cure. low price viagra cialis canadian prices http://deeprootsmag.org/2012/10/19/michael-bram-goes-yard/ This allows the customers to buy same FDA approved ED medications at a fraction of the cost of their branded counterparts. It’s a prices viagra generic medical term which just means that if you are facing problem (of any extent) in keeping erection for a considerable amount of time which will not be convenient for you. Nowadays, alcohol has become an integral part of a marital relationship. sildenafil discount You might be so used to doubt and worry that you hold onto them like they’re some kind of good luck charm. But they’re not. You can get so used to doubt that it becomes your approach to everything. Sometimes we like to worry about things until they happen. But you could save yourself a lot of trouble by just waiting to worry when it happens. Of course, then it’s too late to worry, anyway, because it’s already happened. So, it seems like don’t worry, period, is the best plan. If we could gather all the excess energy we expend on worry and gather it all together, I would wager we’d have enough left over to run several marathons. And it really is wasted energy. It’s not being put towards anything useful. Somehow it tricks into thinking that it is.

But now we know better. Now that we’ve examined it, its true colors are exposed. It’s the road less traveled that’s the most rewarding; it’s the one that’s most useful. That’s the road that requires faith in something good. When you’re believing for something good, you’re too busy focusing on the good in order to worry about the bad. You can’t focus on both at the same time. You might as well focus on the one that will bring the results you want.

…Let’s go deeper

I would say that one of the strengths I have is reading other people and how they’re feeling. But it could mostly be due to the fact that I’m a bit sensitive myself. Touchy people understand other touchy people, I guess. But I would also say that reading people’s emotions is more art than science. However, for anyone who feels they don’t have this skill, I also believe it can be developed. You can learn to read a person’s emotions a little better with a bit of effort. For husbands, I suppose, this could be an invaluable skill, and could prevent a lot of needless misunderstandings and hurt feelings. But no matter who you are, it can be worth your time to discern another’s emotions. Understanding their emotions gets to the heart of understanding them.

I don’t know why I tend to be so easily offended at some things (this is at the heart of my ability to read another’s feelings—it’s because I’ve probably felt that way before, myself.) I can quickly see in others what I’ve felt myself. It also makes me quick to recognize something that I might say could be taken the wrong way. A know that a turn of phrase, or an off-hand remark, might just be an innocent statement from my perspective, while seeming like a hurtful insult from their’s. This is where misunderstandings often happen, and where there’s a disconnect between what was meant and what was said. And that’s part of the problem with spoken words—they can’t really be revised in real time. I have an advantage in what I’m writing right now. I can edit and make needed revisions before any one else sees it. But not so in our day-to-day conversations.

But beyond the things we say, we’re communicating on many levels when we’re speaking with someone else. A study was done which indicated that something like 93 percent of our communication is non-verbal. I don’t know if it’s true, but that’s an astounding percentage. That means only 7 percent is verbal in nature. The rest is divided between 38 percent tone and 55 percent body language. So, if all you’re good at is hearing the words coming from the other person’s mouth, you’re missing a lot. For instance, someone can make what would normally be an affirmative statement and turn it into a negative just with their tone. A simple ‘Thanks a lot’ can come to mean just the exact opposite of what’s stated when used as a snarky retort. If you don’t hear the intonation, you’re going to entirely miss the message.
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But how do we become more adept readers of people. Well, I would say we become better at reading them by becoming better at listening to them. Don’t just listen for what they say, but listen for what they mean. Look for a broader architecture to their statements. What is the overall tone, what are they presenting with their body language, and what is their relationship to you—are they a stranger or a close friend (this can give you a broader context to the conversation)? But these things are like anything else—they come with practice. And in becoming adept at this, you can become a better friend, wife, husband, and even a better stranger on the street.

http:…Let’s go deeper