Lions: both protective and fierce

Lions are known as fierce animals—also known as the ‘king of the jungle’. In fact, when we think of lions, that’s the aspect we usually think of first—fierce. No one would want to be out in the wild and run into a lion roaming the plain. That lion would most likely see you as a threat because he doesn’t know you; he doesn’t know you or what your intentions are.

Lions actually have two sides to them: they can be both protective and fierce animals all at the same time. If you’re one of its cubs, and a member of its pride, they can be very protective. But that’s also what makes them so fierce to outside predators. The male lion’s job is to watch over and protect its pride. He’s not looking for trouble, but if trouble comes, he’s ready. Properly understanding the lion involves understanding him in the proper context. If you don’t understand the lion’s intent, you won’t understand the lion.

I like the lion as portrayed in C. S. Lewis’ classic book The Lion, the Witch, and the Wardrobe. The character of Aslan is the lion who helps and protects four children—Peter, Susan, Edmund, and Lucy—once they are transported into the magical land of Narnia. Once there, they don’t meet Aslan right away, but they hear of him through the course of time. While exploring this fantastic land they meet one who calls herself the ‘Queen of Narnia’, Jadis. But Jadis is, in actuality, a cold-hearted (quite literally) ruler who has taken over Narnia and cast it into a perpetual winter. It’s a land where it’s always winter and Christmas never comes—in fact, it’s been over 100 years since the last one.
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But through the course of time, Edmund is enticed by this evil queen and ends up betraying the rest of his siblings. At one defining moment, they meet Mr. Beaver. He tells them of one—a lion named Aslan—who is the true king but has been absent for years. He’s now “on the move again”. One of the children, Susan, responds after hearing that Aslan is in fact a lion by asking, “Is he-quite safe? I shall feel rather nervous about meeting a lion.” Mr. Beaver responds, “Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” It’s here that we discover the true nature of this lion. On hearing about Edmund, Aslan sends a search party to find him. Once rescued, he’s brought back to his siblings. But the evil white witch proclaims her right to kill Edmund due to his indiscretion. Aslan confers with her in private. They both return to the ‘stone slab’ where Aslan agrees to sacrifice himself in Edmunds place. The humiliating and gruesome sacrifice is made and Aslan is now dead. But a rule that requires judgement for the guilty is superseded by another which resurrects an innocent party killed in the place of a traitor. Aslan revives and the stone slab breaks. The price was paid—by a lion, no less.

…Let’s go deeper

Render unto Caesar

Financial wisdom isn’t something that always comes easily. Our wants supersede our needs, our needs exceed our income, and managing it all in between gets to be a bit cumbersome. At the bare minimum, applying a bit of common sense can make the difference between successful money management and financial ruin. But at the outer reaches of the complexities of high finance, it can require some financial wizardry to get a handle on things and make the complex understandable.

I recently made my yearly trek to my financial guru for that most favorite of American past times. That’s right, doing taxes. What did you think I was going to say? Is there another American past time? Nevertheless, the fun of doing taxes is self-evident. That’s why I don’t do them; I have someone else do them for me. Actually, mine aren’t even that painful, but with the complexities of our tax code and all the ins-and-outs of exemptions, and new laws, and head-scratching regulations, I’d rather just leave it all to an expert. I toss my requisite documents before him, and at the end of it all, he’s the bearer of good news: “You’re the proud recipient of a bouncing baby tax refund.” At least it leads to a happy ending. And the clarity of it all gets lost in the numbers. The part that Uncle Sam so conveniently leaves out is that the money he’s giving me was actually mine all along; He’s just been “generous enough” to let me keep more of it this year. Thanks. I think.

It’s easy to complain about our financial obligations, but the ones we have no control over—well, that takes the cake. What gives these governmental overlords the right to siphon my income into their coffers, and then have the gall to act like they’re doing me a favor the entire time? That’s a bit over the top. I mean, what are they doing with all this money anyway?
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Part of the problem could be that, like the usual satisfied customer in a normal transaction, I’m not sent an itemized receipt for what I just purchased. It all gets dispersed to the various needed agencies with somewhat obscure results. I don’t see what part of my taxable income purchased how much of which school, or what part of each road, or what section of pipe for the city sewer. In essence, I’m not sure what I’m buying, I just know that I need to buy it. I suppose that’s what leads to our consternation at tax time. We’re not the usual satisfied customer—we don’t get to keep a watchful eye on a specific product or service and then also keep a keen eye on its execution. It’s poured into the top of the hopper, while the gears of government churn it up, and it all oozes out the other end in a mixed amalgam of public services. I think that’s how sausages are made too, which could be another source of our discontent. But I digress.

…Let’s go deeper

 

Nonconformist as a good thing?

Nonconformists are so celebrated in today’s world. I suppose there are some reasons to pat them on the back—it does take some bravery, it requires original thinking, and it questions what is—but it depends on what they’re refusing to conform to. I wouldn’t be so quick to give them all a blanket endorsement. Generally, we have a tendency to reject the status quo because of the results of sameness that it produces. There’s no original thinking and it ends up being something where you do what you’ve always done because that’s what’s always been done. In that sense, I get it. To question some of our long-held processes that don’t make sense is reasonable. But upsetting the whole apple cart just because you can is destructive. It’s also known as anarchy.

So maybe everything not labeled status quo is getting lumped into the same barrel. Someone running down the street breaking windows of small businesses and looting their wares meets the qualification of nonconformity. However, he’s hardly the example to model your life after. He might even be crazy. The point being, a criminal in a jail cell is just as much a nonconformist as the innovative minds of Einstein and Newton. However, the latter are productive; the former is not. Genius minds may not conform to conventional ways of thinking, while they may conform to the general laws of morality and good behavior. An anarchist just doesn’t conform to anything. You can’t tell him anything or get him to do anything constructive. He’s like a goat tromping on the hood of your car just because he can.
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‘Fight the power’ is a mantra repeated by many oppressed groups. ‘Fighting the power’ is seen as a good thing. Maybe. It can be. But I suppose it depends on the power you’re fighting. If you’re fighting a good power, then your cause isn’t good. You’re fighting what is working for the common good. Our Founding Fathers fought the power. But they were fighting the power of what were elements of an oppressive ruler. Those things they believed were working against the common welfare of people were being rebuked by them. It was rebuked in such documents as the Declaration of Independence and the Bill of Rights. They were nonconformists, yes, but of different breed and different variety. They were of the mind to build something great; not of the mind to tear down something great.

So nonconformity, unless it’s harnessed, and unless it’s steered towards a noble purpose, isn’t a good thing. In fact, without the above elements in place, it’s quite destructive. One won’t accept excuses, while the other only makes excuses; one dreams of something greater, while the other has lost the ability to dream of anything greater than themselves; one wonders what can be, while the other already thinks they know what is. It’s here that these two parties diverge. They may carry the same label, but they don’t carry the same purpose.

…Let’s go deeper

Still waters

Have you ever been out on the water when it was completely still? Nothing interrupts the surface of the water; no wind; no other boats. It’s just you and the complete calmness of tranquility. It’s a rare moment to be enjoyed. It’s such a rare occurrence that you just want to stay there and soak it all in. I suppose we don’t see it often because life is all about movement. Whether it’s the movement of progress, or the movement of turmoil, either one works to interrupt the calm surface of what otherwise would be a peaceful life.

I’ve often wondered why life can’t be like that more often. We seek peace, but the seeking of it only seems to ruin it, and it eludes us all the more. We disturb what stillness there is of our own waters because we’re so frantically trying to make our own waters still. It’s something like Chinese handcuffs; the more you struggle, the tighter it’s grip on you becomes. But maybe if we learn that peace isn’t like everything else: it’s not something to be achieved; it’s meant to be a natural state of being. It’s not a destination, but a way of life. It’s not a ‘how can I someday get there?’, but a ‘how can I get there now?’ Because if I can’t somehow find peace today, then I’m probably seeking it in the wrong way, or I have the wrong idea of what peace even is. Peace should be attainable right where I am today; here.

If you’re lacking this peaceful state, it just means there’s something disturbing your state of stillness. It would seem that finding the solution to your turmoil would involve finding the cause of the disturbance. If you’re not at peace, reason dictates you find out what you’r not at peace with, and why. We need to ask, “What’s stirring up my waters?” And if we’re brave enough to ask the question, it’s here that we run into some startling revelations.
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Sometimes what starts out as small ripples in our mind develops into enormous squalls with 30 ft. waves, foreboding clouds—thunder and lightning to boot. Something that looked like it was going to be a light drizzle turned into a full-on hurricane. It happened fast, but it didn’t happen on its own. And it didn’t become a category 5 in reality, but it became one in the state of our minds. We find that while looking for the disturbance all around us, the whole time the disturbance was us. We caused this storm; we caused the stirring of the waters.

Many times the thing we’re not at peace with is ourselves, which makes it simple to solve because we always have ourselves on hand. If I can grasp the fact that externals shouldn’t be able to penetrate my peaceful state—that outside forces can’t stir my waters; that only I can—then it prevents me from wasting time by blaming it on something else. It helps me to realize that, while I may not control the weather outside, I can control the weather inside of me.

…Let’s go deeper

Are we on the same page?

I’ve been in that unfortunate position of thinking you’re accurately articulating your ideas only to end up with the other party looking at you with a blank stare. These are the times when you wonder if you’re speaking in a foreign language. And it’s times like these where you end up just as confused as they are. One wonders: “What are you talking about?” The other wonders: “How can you not be understanding what I’m saying?” Two confused people. Neither one knows why.

Asking “Are we on the same page?” is code for asking whether you’re talking about the same thing, or even approaching it in the same way. Interestingly, I tend to believe the latter is often the culprit in the discussion. We can often be talking about the same thing, but not realize, at the time, that we’re approaching it in two entirely different ways. Two people can be trying to answer the same question. One person comes up with an answer of ‘two’; the other person comes up with an answer of ‘red and orange’. What? How can two people come up with not just different answers, but entirely different categories of answers? Clearly there’s some disconnect somewhere. Both answers can’t be true, or can they? Well, in the strictest sense, no. But if you allow some room for misunderstanding, you can see how someone could come up with either answer. It’s very easy to just jump to the conclusion that the other person is lacking in mental aptitude here. But setting our prejudices aside, it can be possible to come to an understanding of the other’s view.

One area where we fail to come to an understanding, and end up at loggerheads, is that of approaching a question from either the standpoint of logic or emotions. This is often the case in male and female relations, or even when one person is more logic-oriented while the other is more emotions-oriented. Neither one is wrong; just two entirely different approaches. One will answer what they think about a subject, while the other will answer how they feel about the subject. Knowing this, you can see how this could easily lead to conflict. They’re approaching the same question from two entirely different angles. And when that happens, it’s inevitable that resolution of the conflict is unlikely. For not only are you coming at the question from different angles, you’re coming at them from entirely different arenas. Two opposing viewpoints, and approaches, and never the twain shall meet.
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Say, for instance, the question is: How many colors were displayed in last night’s sunset? In the answers given above, one gave a straight up-and-down answer, while the other—inherent in the response was the answer—but they also elaborated on what those colors were. Now the responses tend to make more sense. Some clarity is given in knowing the question. But sometimes we’re not getting the answer wrong, we’re just answering the wrong question.

…Let’s go deeper

Too many opinions, not enough thinking

Opinions are like the water surrounding you on a desert island: you have plenty of it, but it doesn’t do you any good. Such are the opinions offered so freely by others. I can handle advice when I ask for it; it’s when people place such high value on their insight—they think you can’t possibly live without it—that it bothers me. But I suppose the reverse is true as well; I sometimes feel I have lots of advice I could offer someone else, but it wouldn’t be my place unless they ask for it. And that’s not to assume my advice is any good either.

But opinions are a funny thing—people feel free to offer an opinion if they know that they won’t have to act on it themselves. They say things like, “You know what I would do in your situation?”, but when push comes to shove you find that they wouldn’t actually do it. When you think about it, that’s not very helpful. They’re conveniently removing themselves from the direct consequences while placing you right in front of them. That’s like walking someone onto the railroad tracks and saying, “I have a feeling things will work out if you stand right here.” Thanks. Next time I need advice, don’t call me, I’ll call you. But I wouldn’t wait by the phone.
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Don’t get me wrong—it can be valuable to get a number of opinions, but then you have to go through a sort of vetting process to measure which ones actually make sense. It’s here that some kind of thinking needs to be involved. Unfortunately, the opinions we receive—not much thinking was involved in them. Critical thinking, in my opinion, has become something of a lost art. I think it should be a required class in every stage of our schooling. We’re trained how to remember facts, but we’re not trained how to think for ourselves. We’re not trained how to approach a problem logically. We’re trained how to feel about things, but we’re not given a framework for developing how we came to those feelings. You can ask someone how they feel, but you can’t ask someone how they came to feel that way. I suppose the fear is that in such a case their brain will go tilt!—two different processes working at cross-purposes. They seem to be saying, “You can’t ask me such penetrating questions. Don’t ask me to think and feel at the same time.” Sorry, my apologies.

So what do we do with opinions aplenty? I suppose we graciously say, “thank you”, and go about our way. We can use our own brains to filter the good from the bad, even if they don’t want to bother. In fact, some of their advice might not be so bad. Just apply a little thinking of your own and you might be able to revise some of it to your own use.

…Let’s go deeper

Born out of time

Have you ever known somebody you thought was born at the wrong period of time in history? Maybe you’ve felt like this, at times, yourself. But some people’s lives seem to defy the time period in which they were born. Their life resembles a puzzle piece that doesn’t quite fit the surrounding picture in which they exist. The culture and ideals of the period don’t seem to fit them, just as they don’t seem to fit into them either. This is sometimes referred to as one being ‘born out of time’.

Some people, you look at their lives and think they would have done really well as a pioneer on the open plains of the Midwest in the mid-1800s. Even with all the modern advances available today, they prefer to live as though we don’t have any. They prefer to live an off-the-grid life today not even as a matter of preference, but because they believe it’s actually better. Some fit this description as individuals; others fit this description as entire groups. The Amish, for instance—I can’t help but think—have this unfortunate culture of modern advancement thrust upon them. To which, they must be shaking their fists. In some ways, I hear their battle cry. While not evil in themselves, many of the ills our society has spawned can be ascribed to our technological advancement. Instead of making our lives easier, they also bear the unintended consequence of getting in the way of the things that matter. We actually connect less because we have so many ways to connect. In that, maybe the Amish have a leg up on the rest of us technophiles.

But being born out of time is really just another way of saying that you’re uncomfortable with where you are. Or it’s another way of saying that you wish things could have happened differently. But the way things happened isn’t as important as that they do happen. That you feel out of place with now, doesn’t mean you would have fared better in the past. As out of place as you may feel with when you are, there’s a reason you are when you are. You were made to pierce this expanse of time and to have your full effect here. There are maybe people only you could impact in this time and space right now. There are situations where something you have to contribute is vital to the circumstance. It may be interesting to think about some time in the past, but it’s not very helpful.
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I’ve even wondered what a different time period might have been like. What could I have done differently? It’s an axiom of life that the only place people are happy and content is some place other than where they are. I suppose that applies to time as well as to space. But being content with your place in history keeps you effective in the now. You don’t think about what-ifs and just deal with what is.

 

…Let’s go deeper

Risk analysis

Taking risks is a part of life. There’s no escaping it. It’s how we approach those risks and how we take them that’s in question. Life isn’t about risk avoidance, but about risk management. Knowing when to move forward with confidence after a thorough examination of the facts is what it’s all about. No one can know everything; they can only gather as much data as they can, analyze it the best they can, and move forward based on that. That’s where risk analysis becomes so important.

Managing risk is the main job of an actuarial at any insurance company. They pore through statistics and tables to find out whether they can handle the odds of something happening to a select group of people over time. Sounds a bit like gambling, doesn’t it? Well, it’s not, even though it bears a slight resemblance to it. Gambling is throwing money at an opportunity without knowing the risks; risk analysis is throwing money at an opportunity because you do know the risks. But because your insurance company doesn’t know the future, they have to figure what the probabilities are for certain scenarios. They don’t know the exact numbers, but they can make an educated guess by looking back at historical data. They can also make fairly accurate guesses based on statistical data. These things work together to provide some metric for predicting the future. They even go into this knowing they will be off on the numbers. They always will be. But what they also know is that they can spread a substantial amount of risk over a large population of people. That’s where paying our monthly premiums comes in. We pay our car insurance premiums every month for this reason. Even though I may never have an insurance claim during the term of my insurance contract, other people will. And, as it turns out, this risk management works both ways. Those premiums aren’t just managing risk for the insurance company, they’re managing risk for me as well. I may never have a claim, but if I do I know I’ll be covered.
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As interesting as it is to talk about insurance (ha-ha), this does have some application to our daily lives. We learn, in similar manner, how to do risk analysis on a daily basis, albeit in a bit less technical form. We look at the factors at play in any situation and come to our best guess based on that. Nothing’s perfect in this life, least of all our decisions we make. We can’t eliminate risk entirely; we can only manage it. It’s tempting to just side-step risk by not taking any. But life is full of opportunities. If we don’t analyze the risks we face, we’ll never capitalize on any opportunities. It’s not a matter of throwing caution to the wind, either. That would be gambling. It’s reading the terrain. Risk analysis is really just using wisdom on a continual basis.

…Let’s go deeper

A clean slate

Starting over—there’s something refreshing about that. It’s a complete break from the past and a new frontier of endless possibilities before you. All the things that tied you up, and held you up, are now cut loose so that you’re free to move on. It’s a fresh start. I think that’s what a lot of people want. That’s what a lot of people are looking for. They just have a build-up of so many years of failure and junk that it’s hard for them to move forward, and it’s hard for them to see much hope. They just desperately want to make a clean break with the past. And it’s not that they don’t want to turn things around. They just don’t see it as being possible.

Certain circumstances lend themselves to the best-case scenario being one where a clean slate is provided. There comes a point where moving forward with all the baggage of the past just isn’t feasible. I suppose if you wanted to use a practical metaphor, bankruptcy would be something similar. Why do people declare bankruptcy? Well, because if they tried to move forward with their tremendous baggage of debt, there’s no way they could ever get out. It would be a continuous drag on their forward momentum and would preclude the possibility of them ever succeeding. This reasoning, alone, makes sense as far as how it benefits the individual, but what about the creditors, and even the state? That poses another question, doesn’t it? Why would governments and companies allow for the forgiveness of debt owed by individuals? They just end up taking a loss on it all, anyway.

This debt forgiveness idea seems like a slippery slope until you consider the alternative. There was a time, in the not-too-distant past, where such a thing as debtor’s prisons still existed. Those unable to pay their debts were sentenced to prison, and even back-breaking labor, as a penance for their financial indiscretions. But the problems with this eventually became obvious: the offender being in jail wasn’t going to make up for the money lost by the creditor; and the offender, himself, had no opportunity to move forward with his life and contribute to society in some meaningful way. It was a solution with no upside. But there are some other unintended consequences as well. People, knowing that a significant amount of debt could land them in jail, are much less likely to take any risks. They tend to hold on to what they have and are much less likely to loosen their belts. Thrift becomes the word of the day. But in free market capitalism that’s what helps propel the economy forward—that willingness to take risks. Without the opportunity to fail in business, that’s what dominates everyone’s minds: failure. But when the downsides for failure are diminished, it also promotes the upside of success. It’s this tenuous relationship between the two that gets balanced out when something like bankruptcy is allowed.
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People face their future with less trepidation when they know a misstep won’t be the death-knell of their life. They also gain a new freedom and a hope for what’s to come when they have an opportunity for a clean slate.

…Let’s go deeper

 

The Image of God

The idea of God is one that pervades our society, even still in our postmodern era. Many people speak of God, and talk about God, in broad ill-defined terms, as though he were merely some ethereal, non-descript being. Many people have a general belief in God—and that’s good—but they don’t having a solid grasp of who God is, or what He looks like. They believe He’s there, but they don’t know where, exactly, or what He would look like if they saw Him. If you mention His name, they know who you’re talking about, but if you ask them to describe Him, then they don’t know who you’re talking about. You mention God and they say, “Oh, yes—God.” But if you start to describe Him, they say, “Who?”

This general belief in God sounds convincing until you get into specifics. It’s here that the image begins to fall apart, if there really was an image in mind at all. Thinking you have an image while not really having it exposes our lack of thought on the matter. You might have a blurry picture hanging on the hallway of your mind, but it doesn’t give any definition of the person. You know who it is; you just don’t know what they’re really like. It’s here that you have to come to terms with this question: If I believe God really does exist, then what does He look like?

You’ve just asked the right question, and a very important question. What does He look like, indeed? While God does evade our placing Him in a box, He doesn’t evade definition; He doesn’t evade mankind on a personal level. Of all the things we can know about God, the most obvious ones are displayed within His creation. We see His love for variety in the countless colors displayed, the panoply of species in the animal kingdom, and our daily experience of the material elements which make up our weather. We see a reflection of His hierarchical nature—each one has its place, but some higher than others. We see on display His penchant for ordered systems. We see His love for process in the death of what was in order to make room for what will be. We see, most glaringly, through the plant kingdom His love for rebirth and regeneration.

For all the blurry-eyed visions we may have of God, we do know that our own reality is clearly defined. We see through scientific discovery that there are a very specific way in which things happen. We see that they happen within very narrow levels of tolerance. A number of pieces have to be in place at the right time. It’s here that we can know that, with such a clearly defined creation, there must also be a clearly defined God. He’s not just some blurry vision of a distant being hanging on the wall. And that all His creation was made for us to dwell in means He relates to mankind on a personal level. He must place us on some level of importance. He’s not disinterested our lives. This is where we begin to gain an image of who He is.
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…Let’s go deeper